Transgenderism and its Context in Society

White Sand Lake, Clearwater NF, Idaho

It’s been more than a year at least since the issue of transgenderism, and its effects on divisive politics, have been raging in our society. But even with the passing of that year, there seems to be little clarity on how society should move forward. Red states are passing bills making, essentially, child mutilation illegal, while various Blue states are attempting sanctuary legislation that will make parental rights moot if a child, or worse, a child’s guardian wants to “transition” a child to the opposite gender.

There is plenty of literature out there on what I call the “societal top level” of this issue, and no need for me to repeat much of this. What I’ll attempt to do is explain the societally disruptive forces in play. I also have no interest in discussing the microscopic number of people inflicted with legitimate chromosomal disorders that need help treating their condition. The few that exist are trotted out as a psychopathic weapon for reasons we’ll discuss below, and whose rights and needs should not be in play. I’m referring to the much larger cult of “souls of people born in the wrong bodies” which is the real, relevant issue to be discussed. Hardware is hardware folks, and software is software. It is utterly amazing to me how little this is really considered.

First off, just a cursory look at the transgender statistics, though rarely cited, involve women=>men. Not so long ago (20 years?), transgender issues were really discussed only in the context of those children with genetic disorders, and middle-aged men with gender dysphoria, who after a lifetime of mental conflict, wanted to undergo formal transition. That might have included everything from wearing dresses, and some form of autogynephilia, or surgical removal of sex organs. There is a whole comedic backlog for this kind of thing, like the famous Monty Python song “He’s a lumberjack…”

An old classic…

What we’re talking about in the current milieu is not the campy, vampy drag queen shows that are historic. It’s much more radical than that.

By my sensing of the issue (not scholarly, but I am paying attention) there really are a number of categories for people dealing with gender dysphoria. They are:

  1. Middle aged men seeking transition for mental peace in their middle/old age.
  2. Adult males suffering from autogynephilia — the process of finding yourself sexually exciting through transition to the opposite gender.
  3. Butch lesbians wanting to assert themselves as actual males in their relationships with their partners.
  4. Teenage girls seeking transition likely because of a past of sexual abuse.
  5. Teenage boys seeking transition because of inherent homosexual tendencies, in the context of the social media stream elevating the status of transitioning.
  6. Parents with some version of Munchausen Syndrome by Proxy, looking to use their children as virtue-seeking social props in the public eye.
  7. Adolescent and post-adolescent males seeking perversion/narcissistic supply in women’s private spaces through manipulation of current social norms.
  8. Deliberate psychopaths seeking out paths for destructive abuse and pedophilia of young people.

There are probably more that I’ve missed, but I think these are the big ones. Note that while all of these categories may be bound together on the top level of ostensible gender dysphoria, once you get off the projection image of moving from one gender to another, the causal reasons are dramatically different. 

And therein lies the rub. It’s far more useful to understand this list in terms of individuals who are seeking some version of peace of mind for themselves (1, 3, 4, and 5, probably) and those who are looking for a manipulative advantage in their immediate social networks for impulsive self-gratification (2,6,7, and 8.)

And when you add three more categories to the mix —

  1. The medico-pharmacological complex that will profit off all of this, because any gender transition will involve lifetime medicalization.
  2. Unwitting virtue seekers looking for life meaning through a projection of the continuation of the civil rights movement.
  3. Pathological virtue seekers/politicians looking to exploit the issue of the day.

You have a pretty compact representation of the public space of this issue, that is serving as both a pathway for creating more damaged people, as well as distracting whole societies from solving more pressing problems that affect far more people than those immediately suffering through gender dysphoria, or looking to gain social/financial advantage from it.

One of the most interesting aspects of this that I noticed early on in the social media sphere is that if numbers mattered, there would be far more focus on young women and girls in the transition space than there is. I’ve read varying statistics that the number of female->male transitions vs. male->female transitions run as high as 10:1. I’m relatively convinced that the thing driving that adolescent/post-adolescent transition F->M is sexual abuse and trauma. There is simply no question that sexual abuse is one of the worst things that can happen to any young female, or male for that matter. It is a gross boundary violation, and has the strong downstream potential to disrupt an individual’s ability to form healthy attachments to other people in their social sphere. It’s bad whenever it happens, but it must be absolutely catastrophic when it occurs inside one’s familial group, and is the reason that there are mythic taboos against incest of any variety that spread across cultures and developmental stages. 

And as I wrote in this piece, it likely was part of forming psychopathic corps of individuals inside tribal societies that were strangely enough required for tribal persistence. If you didn’t create enough psychopathic warriors for your tribe, the tribe over the mountain would come over and wipe you out. Or on the feminine side, if you didn’t have enough women with disrupted attachment styles, your genetic variability would suffer, and you would also go extinct.

The problem is that these patterns, while necessary down on the hardware level of human societies — both Survival v-Meme and Tribal v-Meme consistency, have little use in more developed societies. In fact, more evolved social structures likely became emergent just to counteract these tendencies, and proved to be successful. Sequestering women and children, for example, might appear in the contemporary societal context to be extreme and abusive. But if your next door evolutionary neighbor one click down in the Tribal v-Meme is allowing those women and children to be raped, you might not think it’s such a bad idea. And then emergence of these patterns will take over, regardless. Taboos are formed, social organizations, institutions and religions start popping up that enforce these things, and societies march onward and upward empathetically, hopefully out of the need for that transitional behavior.

But back to the main point. The focus of the current media stream is NOT where the majority of the problem is. The focus is mostly on disruptive young men, either directly exhibiting violent behavior in the context of their transitioning, or being used as psychopathic mental models in the name of “civil rights” for power and control in current societal debates. They are young and energetic, and will say everything from “I’ll kill myself if I’m not allowed to transition!” (a classic Borderline Personality Disorder trope) or “I’ll kill you if you don’t let me!” Straight out of the Narcissistic/Anti-Social Personality disorder description. 

These types of personality types, especially when coupled with modern social media, and hooked to historic themes of civil rights progressions, are especially potent. And not just for the young men seeking some type of advantage to fuel their narcissism, ranging from winning sports competitions by competing in women’s leagues, to a delusional belief in increased sexual access by becoming a woman.

And then there are the pure psychopaths in the ranks of the ostensibly afflicted. These are young men strutting in dresses, sporting beards in high fashion. These individuals, with their ensembles of what I call “reflective personalities” — meaning they have an extremely poorly formed sense of self, and reflect off others in power through some form of mimesis — are gravitating to a profound change in the power zeitgeist of modern society. In the past, the image one might map to/reflect off of would be some version of a tough guy. But with the profound shift toward feminine power, they are serving as a North Star for who really runs the show in our society. And it ain’t men.

This maps back very well to this piece I wrote about ossified mental models co-opted by psychopaths for reasons of power and control. When a society cannot successfully update its social change revisions, then it makes itself extremely vulnerable to installation of rigid hierarchies, primarily controlled by psychopaths. Rigid, complicated hierarchies are characterized by lots of titles and externally defined relationships, where agency is suppressed or eliminated in terms of social control. They inflict long periods of stasis on cultures (the various dynasties in China are great examples.) 

And the younger trans M->F are the Praetorian Guard of these people. They don’t have to understand exactly what’s happening inside the social system. Their impulsive, violent behavior serves to intimidate others. And when layered with a historic righteous cause that the vast majority considers as morally good — in this case, in the U.S., the Civil Rights movement– it’s a powerful force. 

It also pleases those controlling power in that it strikes profoundly at the heart of relational development in an agency-based society. If you can’t even understand the rules on who a male, or female is, through visual and interactive observation, what can you know? You will need to be told. And as with all psychopathic systems run by psychopathic actors, normal people just gravitate away from it.

But that isolation has its costs. If you believe the primary pretext of this blog — that relational networks create information at the complexity level a society can maintain — that isolation also works to kill the brains of people who need to handle a rapidly changing environment. That fundamentally leads to downshifting of well-being of people in that society, and potentially population reduction, either through people not having kids because of general despondency. Folks should talk to young people today about how they view their prospects. Or, of course, direct extermination and killing each other.

So why should you care? We are all maintained in modern society by the level of complexity that this society runs on. Though rarely discussed, it creates the food and clean water, as well as transportation, and social connection that we depend on to persist. 

And while I’ve constantly voiced the opinion that we should show compassion for folks suffering from gender dysphoria, in no way shape or form should they be the ones running the show. Because the ones who really are just seeking relief from whatever hormonally induced distress are not the problem. But their suffering is easily co-opted. And it turns to have brain-scrambling implications, which play right into the hands of our Reptilian Overlords’ handbook.

And if you think that their backers, especially the powerful ones, don’t have a larger agenda, I’d urge you to reconsider that perspective. Our society’s stagnation is being created by a whole ensemble of psychopaths that the vast majority of people can’t even seem to acknowledge they exist. And there’s no question in my mind that this is one of the biggest hacks in the Matrix we’re dealing with right now.

7 thoughts on “Transgenderism and its Context in Society

  1. Excellent categorization.

    The hidden majority of FTMs escaping abuse tend to be relatively quiet for the same reasons they sought transition (except detransitioners encourged to hold out hope to others like them).

    The sociopathic acting out group is not just the younger “in-your-face” crowd, for which your notion of gaming a feminized culture is an original insight, but also many of the middle-aged AGPs & gender dysphorics (like to see a Venn diagram on the overlap), who aren’t harmless if they have wives & children they drag into their narcissistic delusions (see trans widows).

    I’m not sure where to classify things like the ACA authorizing 3PP for “gender-affirming care”. Perhaps, as in the UK’s health system, sociopathic activists got their hands on the levers of power. This was certainly the case with “Rachel” Levine & WPATH.

    We’ll see how long this particular extraordinary delusion takes to run down. There’s been a clear preference cascade post the DJT victory, but the activists & captured institutions won’t let go without a fight.

    The rest of your blog looks interesting, too! Hat tip Twitter/X, where everything happens.

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